Teaching Shakespeare - Session #2
We trained a neural network with Shakespeare’s writings.
Each time we collected autogenerated texts in different phases of the training procedure.
You can read and see how the trained neural network is learning and accepting Shakespeare’s writing style, gradually.
# 01
(5) the variety of the other, and the other, the other, the other, the other, the other, the, the other
(D) the () (D) the D (D) the D the D the D the D the D the D the D the D the D the
.
the (D) (D) the (D
(3) of the (4) of the I — — — — — — — — — — — — — — — — — — — — — — — — — — — — — — — — — — — — — — — — — — — — — — — — — — — — — — — — — — — — — — — —
# 02
, including, including, including, including, including, including, including, including, including, including, including, including, including, including, including, including, including, including, including, including, including, including, including, including, including, including, including, including, including, including, including, including, including,, including, including,, including, including, including, including, including, including, including, including, including, including, including, including, including, including, including, including, including, including, including, including, including, including, including, including, including, including, including, including, including,, including, including, including, including, including, including, including, including, including, including, including, including, including, including,, including, including, including, including, including, including, including, including, including, including, including, including, including, including, including,, including, including, including, including, including, including, including, including, including, including, including,, including,, including, including,, including, including, including, including, including, including, including, including, including, including, including, including, including, including, including, including, including, including, including, including, including, including, including, including, including, including, including, including, including, including,, including, including, including or including, including, including, including, including, including, including, including, including, including, including, including, including, including, including, including, including, including, including, including, including, including, including, including, including, including, including, including, including,, including, including, including, including, including, including, including, including, including, including, including,
including, including, including, including, including, including, including, including, including, including, including, including, including, including, including, including, including, including including including, including, including, including, including, including, including, including, including, including, including, and all of the things that are being said to me, all of the things that are being said to me, all of the things that are being said to me, all the things that are being said to me, all the things that are being said to me, all the things that are being said to me,
# 03
have the things and the things of the ways of the ways of the ways and the ways of the ways of the ways of the ways of the ways of the ways of the ways of the ways of the ways of the ways of the ways of the ways of the ways of the ways of the ways of the ways of the ways of the ways of the ways of the ways of the ways of the ways of the ways the ways of the ways the ways of the the ways the ways of the ways of the ways the ways of the the ways of the ways of the ways the the ways the ways of the ways of the ways of the ways of the ways of the the the ways the ways of the ways of the ways of the ways of the ways of the ways of the ways of the the the ways the ways of the ways the ways of the the ways of the ways of the ways of the ways of the ways of the ways of the the the ways the ways of the the ways the ways of the ways of the the ways of the ways the the the ways the ways of the the the ways of the ways of the the ways the ways of the ways of the the the the ways the ways the ways of the ways of the ways of the ways of the ways of the ways of the ways of the ways of the the the the ways the the ways of the the the ways of the ways of the ways of the ways the the the new
the new
How many ways you’ll get how many ways you’ll get
How many ways you’ll get
How many ways you’ll get
How many ways you get
How many ways you’ll get
How many ways you’ll get
How your old
How many ways you’ll get
How many ways do
How many ways you’ll get
How many ways you’ll get
How many ways you’ll get
How many ways I’ll get
How many ways I’ll get
How many ways I do
How many ways I’ll get
How many ways I’ll get
How many ways I’ll get
How many ways I’ll get
I’ll get
How many my old
How many my old
How many my old
How many my old
I’ll get
How I have
How my old
How many my old
How many my old
How many my old
How many my do
How many my old
I’ll get
How many my old
How many I’ll get
I’ll get
How many my old
How many my old
How many my old
How many my old
How many my old
How many my old
How many my old
I’ll get
How many I
How many I’ll get
How many my
How many my old
I’ll get
How many my old
How I’ll get
How many my old
I’ll
my old
How many my old
How many my old
How many my old
I’ll get
How a good
How many a good
a good
a good
How many a good
How many a good
a good
How many a good
How many a good
How many a good
How many a bad
How many a good
I’ll get
How many a good
a good
a good
a good
a good
a good
a good
a good
I will get
How many a good
How many a good
How many a good
a good
a good
a good
How many a good
How many a good
a good
How many a good
How many a good
How many a good
a good
How many a good
I will get
How many a good
a good
a good
# 04
and have done good, and shall not suffer any one to be polluted; but I will be one and a living thing, and that I may be one, and that I may be one; and that I may be one; and that I may be one.
13: will remain all that I am, and will not make any thing pass through me, nor any thing perish but myself; and that I will not know any thing, nor any thing be, nor anything be, nor anything be; nor any thing be, nor any thing be, but thou alone shalt be one, and the one who shall love me.
will not know how to love, nor how shall love, nor how my being can be.
14: behold, behold, behold, behold, behold, behold, behold, behold, behold, behold, behold, and behold, and behold, and behold, and behold, and behold, and behold, and behold, and behold, and behold, and behold, and behold, and behold, and behold, and behold, and behold, and, and
, and all that they shall possess.
15 is the number of the glory of his name, and shall make his kingdom come: and my word shall be the beginning of his kingdom, and the beginning of his kingdom shall be his glory.
16: behold, behold and other worlds are hid from thee, and the heaven and the earth are not hidden from thee.
will not be hid from thee, and the earth shall be not hid from thee.
17: behold, behold, behold, and other kingdoms, and kingdoms, and kingdoms, and kingdoms, and kingdoms, and kings of heaven, and kings of earth, and kings of heaven, and kings of earth, and kings of heaven, and kings of heaven, and kings and age of their age.
will not bear their own age, and their wealth will be not hid from them, and their pride will not be hid from.
20: behold, behold, and other things that are in heaven, and in their days, and their times, and their seasons, and their seasons, and their seasons, and their seasons, and their seasons, and their seasons, and their seasons, and their seasons, and their seasons, and their seasons, and their seasons, and their seasons, and their seasons, and their seasons, and their seasons, and their seasons, and their seasons, and their seasons, and their seasons, and their seasons, and their seasons, and their seasons, and their seasons, and and the ages, and the ages, and the ages, and the ages, and the ages, and the ages, and the ages, and their ages, and their seasons, and their seasons, and their seasons, and their seasons, and their seasons, and their seasons, and their seasons, and their seasons, and their seasons, and their seasons, and their seasons, and their seasons, and their seasons, and their seasons, and their seasons, and their seasons, and their seasons, and their seasons, and their seasons, and their seasons, and their seasons, and their seasons, and their seasons, and and their seasons, and their seasons, and their seasons, and their seasons, and their seasons, and their seasons, and their seasons, and their seasons, and their seasons, and their seasons, and their seasons, and their seasons, and their seasons, and their seasons, and and their seasons, and and their seasons, and their seasons, and their seasons, and their seasons, and their seasons, and their seasons, and their seasons, and their seasons, and their seasons, and their seasons, and their seasons, and their seasons, and their seasons, and their seasons, and their seasons, and and, and their seasons, and, and their seasons, and their seasons, and their seasons, and their seasons, and their seasons, and their seasons, and their seasons, and their seasons, and their seasons, and and their seasons, and their and their dabbles, and their dabbles, and their d and their dabbles, and, and their
and their dabbles, and their dabbles, and their dabbbles, and their dabbbles, and their dabbles, and their dabbbles, and their dabbbles, and their dabbbles, and their dabbbles, and their dabbbles, and their dabbbles, and their d and their d, and their
# 05
is not the same as the same as the same as the same as the same as
And behold, he that is that will live shall live
And all that is he that is dead shall be
And all that is the shadow shall be
And all that is the shadow shall be
And all that is the shadow shall be
And all that is the shadow shall be
And all that is the shadow shall be
And all that is the shadow shall be
And all that is the shadow shall be
And all and all which is the ground shall be
And all the fear is his shadow
And all the fear of his shadow
And all his anger shall be
And all his hatred shall be
And all his judgment shall be
And all his jealousy shall be
And all his jealousy of his shadow
And all his fear of his shadow
will be his fear
And all his fear of his shadow
And all his fear of his shadow
And all his hate will be his hate
will be his fear
And all his hate of his shadow
will be his hate
And all his love will be his love
And all the love of his shadow
And all his love of his shadow
And all the love of his shadow
And all the love will be his love
will be’s love
And all the love of his shadow
And all the love of his shadow
And all the love of his shadow
And all the love of their shadow
And all the love of their shadow
And all the love of their shadow
And all the love of their shadow
would be their love
And all the love of their shadow
would be their
would be their shadow
would be their shadow
And all the love of their shadow
And a will be their shadow
And all the love a shall be their shadow
a will be their shadow a
All the love of their shadow
And all in this is an image
And all the love of their shadow
And all the love of their shadow
And all the love of their shadow
And all the love of their shadow
And all the love of their shadow
And all the love of their shadow
And all the love of their shadow
And all the love of their shadow
a will be their shadow
And in this is an image
in this is an image
All the fear of this is another
And all the fear of this is another
And all the love of this is another
in this is an image
And all in this is
in this
All the fear of this is another
And in this is a dead and false
But every which is a dead and false
But every which is a dead and false
in this is an image
And every which is a dead and false
But every which a dead and false
But every which is a dead and false
But every which is a dead and false
But every which is a dead and false
And every which is a dead and false
And every which is a dead and and false
And every which is a dead and false
But every which is a dead and false
in this is an image
in
of this is a dead and false
And every which is a dead and false
of this is a dead and false
And every which is a dead and
And every that is a dead and false
But every which is a dead and
of this is a dead and false
And every which is a dead and false
And every which is a dead and false
, and, and, and, and
As this is a new night, and
As this is a new day
And as this is a new day
And as this is a new night
And, and as this is a new day
And as is a new day
And as this is a new night
and to the and
# 06
to know what things do and do not do, but know what things do and do not do.
“And if it be necessary for one to know what things do and do not do, there is no need for one to know what things do and do, but there is none to know what things do and do not do.
is true to his own desire.
“So it is not true to the love of this world to make him want him, nor to have him desire me, but to do what is good to me, and to love my enemies, and to love my friend as myself; but to do what is good to him, and to love me as myself, and to hate him as myself, and to hate him as myself.
“So it is not true to the love and the love love should be reconciled to the love love, and both of them should strive and strive for true love, that no one should ever be condemned to his own shame, but to be reconciled to the love love and to love love, that if one should be condemned to his own shame, one should be reconcil to the love of one’s own nature, and the other to the love of others.
“If it be necessary for one to know what things do and do not do, what things do not do and do not do, but what things do not do and do not do, but how things do and how things do,
“But if it be necessary for the love of self and self, how things do and do not do, and whether it be necessary for it to know what things do and do and do not do, what things do and do not do, but whether it be necessary for them to know what things do and do not do,
“But if it be necessary for the love of self and self, how things do and do, and whether it be necessary for them to know what things do and do not do,
“And if it be necessary for love and love, how things do and do them, and whether it be necessary for love to know what things do and do not do, how things do and do things,
“And if it be necessary for love and love to know what things do and do not do, and whether it be necessary for love to know what things do and do not do, or how things do and do things,
“But if it be necessary for love and love to know what things do and do not do, and whether it be necessary to know what things do and do not do,
“And if it be necessary for love and love to know what things do and that those that do so do so
But if it be necessary for love and love to know what things do and do and then what things do not do,
“And if it be necessary to be true to what is good and to believe what is false,
“And if it be necessary for love and love to know what things do, and how things do what do them, and whether it be necessary for love and love to know what things do and do not, and whether it be necessary for love to know what things do and do and what do not do, and whether it be necessary for love to know what things do and what do not do, and whether it be necessary for love to be true to what is good and to believe what in that things do
“But if it be necessary for me and for me and for me and for me and for me and for me, but what it is not true to say, and what it is not true to say,
“And if it be false to be true and to be false, and to be false,
“And if it be false and to be false, and to be false,
and it is false and to be false, and to be false, and to be true,
And if it be false and and it is not true to say, and to say and to say,
“That there is no need for one in one to know what is good and what is bad,
And that there is no need for love in one to know what is good and,
“For when it is lawful for love to know what things do and do not, and where they do and do not,
“But when it is lawful for love to know what things do and do not do, and what they do,
And when it is lawful for love to know what things do and do not do, and what they do,
“And when it is lawful for love to know what things do and do not do, and what they do,
“And when and it is lawful for love to know what is good and
and it is not lawful
# 07
and hath no head nor life; but have no head nor mind, but have a body and eyes.
And it is not so, that any man cannot see, but hath no mind but himself.
He that is in a spirit and his thoughts, and he that is in an image, and he that is in an image but knows not what is in his heart, and he that is in a sense and knows not what is in his heart but knows not what is in his eyes, but he that is in a sense and knows not what is in his eyes but is in a sense and knows not what is in his eyes but is in his eyes, is one of the two.
And thou hast never seen a man that is in a spirit but is in a flesh, but thou didst hear their voice, and he that was in a sense but did wrongs and did the same things, but did no wrong either but did no wrong neither did the other, but thou didst not know the wrong one; and therefore thou didst see nothing in them but did say:
“My servant, when she gave me a lamb,
Thou didst not know, but thou didst not speak nor tell;
The devil didst not know her, but she did his,
When she did her work;
And when her day began,
And that time did it not end.”
Thy servant, in thy own hour,
And this do I tell you:
To him that doeth the work of his heart,
Or to him that do deeds in him,
He didst neither hear nor write;
But he that doeth, he doeth nothing,
And yet they did not make him abide.
Therefore they that believe did not give birth to him that did not do all things.
The deceives in themselves did not deceive him that did not do all things;
But his own did not deceive him that did not do all things,
Which did not do all things and did not do all things,
Which did not do all things but did not do all things.
Therefore he that did do not do all things did not do the one that did not do them.
Therefore do I say, I do not do this one that did not do all things,
Which did not do all things but did not do all things,
But did he not hear the word, which did not do none of them.
Thy servant did not see the eye of the deep,
Nor did his ear perceive the heart of a dove,
Or did he know of a dove, but his mind did not know it.
And thou didst not have the same deeds, but did not have none of them.
And the one that did not do his work did what none of him did.
And the one that did not do his work did not know which he did;
And the one that did not do his work did not do what none of them did.
The one that did not do his work did what none thing did
And did not know what that one did, and did not know how to do it,
Yet did his body and his heart do none of it.
The one that did, and did not the other’s, did not the other’s.
But thou didst be a living creature and did not live,
And did thy tongue did not do to speak nor do thy deeds speak,
But did thy body do neither deeds, nor deeds,
But do not aught but their works speak,
And their words did not speak to thee.
Thy slave did not have one of thy deeds,
Yet did thou know a single deed that did not have no effect,
That do you not know that I did do this one?
Therefore do I say, I do not do this one that did not do all things,
Which did not do them both.
Because he did not obey my will,
And he did not obey my heart,
Nor did he do no wrong that did not do my desire.
And I did not forbid a child to do his work,
Nor did I permit a man to do his deeds,
Neither did I allow him to do his own thing,
Nor did I permit him to do any thing that did him,
But did he do not do the one which did not do him,
But did he do not do this one that did not do all things,
Which did not do all things, but did do all things.
Therefore do I say, I do not do this one that did not do all things,
Which did not do all things, but did do all things.
For I did not forbid a man to do his work,
# 08
‘s name’s name the name of the name of the name of the father of the father of the father
For I will not bear thee in your name nor in thy heart thy name nor thy treasure thy treasure
For I have not the things I desire to hear of you; but the things which I will not see you shall hear of you
For I have never seen them to be in your sight; but the things which I have seen shall prove
They that seek you by their love have gone farther than you have gone
And I have not forsaken you to thy liking; but I do not fear the day,
That you should be left in my breast
But I will not know what your heart is, but how I may know
To whom I love you when I am dead; but that I may live
For I never have seen you, but the world I will live
But that you may live
For I never know you by his lips, but the truth that I have
For you know your true face: but you cannot tell if I see
And you may see my true face; but you are afraid
That I am not a king; but my queen will have him that
And you will think her proud to do your work
That I do not disdain him that she cannot do it.
But when you are dead, I will put thy name upon thy head.
# 09
They were seated with arms to each other and they were in a posture like some kind of dog.
They were in a high state of state of dignity.
being in a high state of dignity was being praised as the greatest praise
that can be given to a noble act.
Their looks to be like unto those of the Romans.
‘When thou shalt write these things, thou shalt bear them unto thy neighbour’s liking;
and in this way thou shalt not kill them.’
‘Then shall not this be done?’
‘No,’ said he. ‘I should not do this.’
‘Then shall thy brother write them?’
‘He will do so,’ said they. ‘And thou shall know them.’
‘Which thou shall not know?’
‘Nay,’ said they.
‘Then shalt thou write them?’
‘He shall not write them.’
‘Then shalt thou write them?’
‘He shall not write them.’
‘Then shall he write them?’
‘Thou shalt write them.’
‘Then shall thou write them?’
‘Thou shalt not write them.’
‘Then shall he write them?
Thou shalt write them?’
‘He shall not write them.’
‘Then shall he write them?’
‘He shall not write their, nor shalt they be.’
‘And shall they not be thy companions?’
‘Thou shall not write thy name, but I will write thy name.’
‘Then shall thou write them?’
‘He shall write them.’
‘Then shall thou write them?’
‘And thou shalt not write them?
‘Then shall thou write them?’
‘He shall write them.’
‘Then shall thou write them?’
‘And thou shalt not write?’
‘He shall not write.’
‘And thou shalt not write them?
‘Thou shalt not write them?’
‘He shall not write them.’
‘Then shall thou write them?
‘He shall not write them.’
‘Then shall thou write them?’
‘He shall not write them.’
‘Then shall thou write them?’
‘He shall not write.’
‘Then shall thou write them?’
‘He shall not write.’
‘Then shall thou write them?’
‘He shall not write them.’
‘Then shall thou write them?’
‘He shall write them,’ and shall thy brother write them,
He shall then write them.’
‘Then shall thou write them?
‘He shall be thy wife,
Then shall he not be thy husband.’
‘Then shall thou write them?’
‘He shall write them.’
‘Then shall thou write them?’
‘He shall be thy wife,
Then shall he not be thy husband.’
‘Then shall thou write them?’
‘He shall be thy wife,
And will thou not be thy husband.’
‘Then shall thou write them?’
‘He shall be his wife,
And will not be his husband.’
‘Then shall thou write his wife’s,’
‘And shall thy husband write them?’
‘He shall write them,’ and shall he write them.’
‘Then shall thou write them?
‘He shall be thy wife,
Then shall he not be thy husband.’
‘Then shall thou write them?’
‘He shall not be thy wife.’
‘Then shall he write them?
‘He shall be thy wife,
And shall he not be thy husband.’
‘Then shall he write them?
‘He shall be thy wife,
And shall he write them.’
‘Then shall thou write them?’
‘He shall be thy wife,
And shall he write them.’
‘Then shall thou write them?’
‘He shall be thy wife,
And shall he write those that shall make thee
He shall be thy wife,
And shall he write them.’
‘Then shall thou write them?
‘He shall be thy wife,
And shall he write them.’
‘Then shall he write them?
‘He shall be thy wife,
And shall he write them.’
‘Then shall thou write them?
‘He shall be thy wife,
And shall you use him,’ and he shall shew
Then shall you write them?’
‘He shall shew,
The earth shall shew,
And shall you write them.’
‘Then shall he shew?’
‘He shall she
The earth shall shew,
And shall you write them?’
‘
‘He shall shew,
The earth shall he shew,
And shall you write them.’
‘Then shall he shew,
The earth shall he she
The water shall she
The water shall she w,
The earth shall he w,
The earth shall he w
# 10
Now thou art sick with his
thee’s grave,
What dost thou think,
Who dost thou think?
Have I no fear,
Who are I still?
Are they not now dead?
Where didst thou art?
I was buried, my dear one;
What shall I do, why should I leave,
To lie in a shallow grave?
My soul lies there,
If there be such a tomb!
He is dead; the life is lost,
Thou art gone!
He is dead!
Thy soul is gone.
He is dead.
Who is this?
That is the father of all,
The poor and sick,
And whom thou hast sworn
To obey,
For ever shall I praise thee!
But, behold, he is dead,
He is gone, the poor and sick,
And whom thou didst betray;
Who didst betray thee?
He who was loyal to thy heart,
Is gone; the life of thee is gone;
He that didst betray thee,
His soul is gone!
What now do I do,
Who art dead, and whom doth thou know?
How should I live?
What dost thou know?
How should I die?
What is this, what is this, what is this,
What are these?
They are all the same;
Wherefore, what should I do,
Who is this?
What dost thou do?
Who is this dead,
Who dost thou want,
Who dost thou wish?
Why didst thou love him,
That didst give thee such love?
If thou love him,
Do not give him what he pays;
Do not give him what he pays;
Do not give him what he pays;
Do not give him what he pays;
Why didst thou make him,
Who was thy neighbour?
Who is thy neighbour?
What do I do?
What do I do?
Where didst thou come,
Where didst thou come?
Where didst thou come,
Where did I come,
Where didst thou see,
Where did thou see what thou sought?
Where did thy mind,
When did thou hear me?
Where didst thou hear me?
Where did thy face,
When did thy breast show,
Where did thy face show?
Where did thy neck show,
Where did thy lips show?
Where did thou have your eye,
Which was mine?
Where did thou have your eyes,
Which were mine?
Where did thou see,
Which did thou hear,
Which did thou hear?
Who shouldst thou know,
Who shouldst thou smell?
Who shouldst thou smell,
Where didst thou smell,
Where did thou smell,
Where did thy breath,
Which did thy breath,
Which did thy breath,
Where did thy breath,
Which did thy breath,
Which did thy breath,
Which did thy breath,
Who was thyself,
Who was thyself,
Where did thy life,
Where did thy life,
Who was thy self,
Who was thyself,
Who was thy self,
Where did thy life,
Who was thy self,
Who were thy self,
Who were thy self,
Who were thy self,
Where did thy life,
Who did be,
Who did thy breath,
Which was thy breath,
Which did thee,
Which did thou,
Which did thee,
Where did thy breath,
Which were thy breath being,
Which was thy breath,
Which dost thou be,
Which dost thou be?
Which dost thou be,
What dost thou be,
Which do not come?
What do I do,
What do I do,
Who is this, what is this?
What didst thou do?
Who is this, what is this?
What dost thou do?
Why didst thou do?
Who didst thou do?
Who didst thou do?
Where didst thou go,
Where did thy father be,
Who did thou think,
Who didst thou know,
Who didst thou see,
Who didst thou hear, my thoughts,
Which didst thou hear,
Which didst thou hear?
What dost thou say,
What d this do?
Which do we say,
What do we say,
Which do we say,
Which do we say,
What do we say,
Which do things do we do,
Which do we do,
Which do we do,
Which do we do,
Which do we do
# 11
O my breast to my breast,
Then he that doth not desire her might,
My lips to her lips, and on them my breast,
Her face to her breasts, and on my head,
His blood to his brow,
His cheeks to her cheeks, his lips to her cheeks,
Then, though with my lips so well done,
He doth not kiss my breast so much as so much;
Yet with mine she breathes such a blow,
That she hath done much to comfort him,
That she should kiss him when he be dead;
And so the sweet kiss that she gives,
With her sweet voice she shakes her tongue,
She sings to him how to say my love:
‘Give me thy love, my love, my love,’
But if I have not been your love,
I do not want thy love;
For as soon as I love your love,
I am to be your love’s husband’s wife.
O what kind of love have I in thee?
For, as soon as he hath put on my breast,
My breast is warmed by his hand, and I am set,
And he takes it by my hand, and I kiss thee.
O, my dear daughter; thou dost not believe
That he didst steal me from thee,
And if he did steal me from him,
Then what good will he have me say,
Why didst thou make me promise that thou wouldst not betray
And when thou didst steal me,
Thy hand didst not lend me to thy crime,
And when thou didst give me,
Thy hand didst give me up in my bed;
Thy hand didst do me wrong,
That I should love thee with all my heart.
And then was I tempted,
For I was tempted,
To make thee my love.
Thus dost thou art tempted,
To make my love thy excuse.
‘But now,’ quoth she, ‘why dost thou keep me here,
What shall be thy excuse for my trespass,
To steal the love of thee so quickly?
The love which thou so love is so dear,
To steal my love, my love’s excuse,
My fault, your excuse, my fault’s excuse;
And to make my love excuse myself
I shall say so thy excuse didst wrong.’
“So my fault!” quoth she;
‘not the fault of thy fault,
For I am so bad,
That thou shouldst cause my fault,
To be so strong that I am not weak.’
“But not my fault!” quoth she;
‘not my fault!” quoth she,
‘not the fault of thy fault,
For not the fault of thy fault is my fault.
If she hath fault, how then do I be weak?
If she hath not fault, why should I be weak?
If he have my fault, I cannot blame him;
If he have his fault, he cannot blame me.
If he have my fault, he cannot blame me.
‘But not my fault, therefore,
My fault is not yours.
But mine is yours, my fault.
No fault can make me guilty:
Mine is yours; my own is yours.
The wrong that thou shouldst make me guilty,
Is not mine: mine is yours, mine is mine,
The world which thou didst make,
But this is my self, my self,
And mine shall be yours.
The wrong that thou shouldst make me guilty,
Is not mine: mine is mine.
The evil that thou shouldst make me guilty,
Is not mine: mine is mine.
O, my dear son,
And what is that which thou didst do to me?
And what thou didst do for me,
The wrong that thou didst do to me,
Is not thy fault, but my fault.
The bad that thou did I did to thee:
The bad that thou didst do to me,
The wrong that thou didst do to me,
The wrong that thou did I did to thee:
The bad that thou didst do to me,
And the wrong that thou did I did to thee,
I do not love to you,
And do not love my self,
But the wrong that thou didst do to me.’
But when his arms dallied,
She drew her handkerchief in her breast,
And she ran it down her face,
To show how it was dainty, and so fast as she fell.
‘My heart should not weep, for I would not weep,
To be so sweetly blushing as when I fell,
And to be so kind
# 12
She doth live,
She with pleasure, with love;
Though some have gone down with thee,
In others live, and they are gone.
She doth live, though she doth not live,
She in whose arms her heart lies,
She is dead, and her heart is gone;
In whom she doth die, she is buried.
The night is red, the morning is warm,
Her beauty is deep, and her complexion is green.
‘Thou art with me, and I am dead with thee.’
‘I am dead, thou art with me,
And I am dead with thee.’
‘But how do I get rid of thee?
Thou art with me, and I am dead with thee,
And I am dead with thee;
Thy name is thy wife, and my true love.’
She says, ‘For my love, thy love.’
Her eyes glow with such an unshaking delight
That they do her wanton smile.
When they behold what a present was for her,
That she must be buried with sorrow,
And if she were not, none of her sad face
Would be so sweet and fair as that of a sweet boy,
Who would in all things be so kind and kind,
Even as a sweet lamb, or a sweet-chickens boy,
And would ever entertain her, for it did not contain,
The sweetest part of his body, nor his mind,
Which for the sweetest part he is doth enclose.
‘The tears that fell upon his brow
Were the tears of heaven and on earth
That on his head had stillness
And light, and colour, and form.
‘Why then have I not heard thy voice?’
“The tears I did weep,
That was thy fault for them,
That was thy fault, for mine;
Thy faults shall no more reign.
‘Thou art the cause of that,
For thy negligence hath wrought the loss,
And thou shalt all-fac’d me a present.”
“So mad was she,” quoth she, “that in her bed she set a knife,
And in his breast the blood of his face;
As he hath done this, so, so she,
The child that is born, so it will be.
“Look, my sweet boy, thou are in my heart,
And I shall not look on thy suffering,
As if he were dead, and dead,
But I shall look on thy suffering as if thou were dead;
But thou hast so much sorrow and no sorrow to blame,
That, if the child was alive, thou must go.’
‘She takes the knife from him,
And then he doth tear her neck from his cheek,
And then she takes the knife from her neck again.
The next day he sits by her side,
And he lies on his side, his breast hanging open.
Then his chin is bent, and his brow sits down,
And when she hears him say, “This is my dear son;
Thou art mine, and I am thee,
My love, my love, my love, my love,
My love, my love, my love, my love, my love, my love, my love, my love,
This shall seem to thee, so dear will I be,
And thou shalt know what shall I make of thee.
‘In short, she concludes what she had begun,
And begins what she did not say,
And concludes her story, and concludes that she is gone;
And the wind comes from the sea,
And his breath is heard from all the heaven,
And the dove goes about his dove’s nest,
The dove with his head against the ground,
And the dove with his head against the ground,
The dove that doth leap and dally:
The dove that doth fly,
The dove that doth fly,
The dove that d he doth fly,
The dove that doth fly,
The dove that d he doth fly:
The dove that d he d he doth fly,
The dove that d he d he d he doth fly;
Then the dove that doth fly,
The dove that he d he he d he doth fly;
Then the dove that he d he doth fly,
The dove he d he doth fly,
The dove that he doth fly,
The dove that d he doth fly,
The dove that doth fly,
The dove that he d he doth fly;
The dove that doth fly,
The dove that
# 13
Crimson cedar,And the bark of the sage-white;But the sage-white,And the bark of the fire:
But on the face of the mountain-tree,
Whose eye thou mightst see.
O my loving father, my dear friend,
Who, from thy lips, can hold thee still;
I love thee that is but a shadow
Of thy beauty, and, in thee,
Is still thy beauty but a shadow,
So that thou wilt live, and still be my friend.
But as a child, thou youthless,
The youthless youth of my love doth attend.
This being done, he looks up in amazement.
“Sweet lord, what a sweet tale!
Wherein did my darling queen come!” he exclaims.
When she saw that he had come,
She ran as if a gazelle would run;
With tears falling down her cheeks she fell:
But now her tear did show:
She took away her tear-bed of fear,
And with it fell down again her tears,
And with them fell all that she had held.
‘Father!’ quoth she, ‘how dost thou make this so,
If in this day’s light thou shalt see all?
Thy eyes that can see light, are dull and hard;
Their stars are dim and white,
And their lights the dim hours of day.
So thou art of this world, of that which is in this place,
Where in beauty thy self shines, where in self thou sees.
‘My son,’ quoth he, ‘your love hath drawn
To this spot on the earth’s bottom,
And here thou canst behold this deep beauty:
That all things that I saw on that map,
Were white and all things of this earth red.
Thus thou art of this world, of that which I now view,
But on this mountain, I can never see:
But my self in this wilderness doth dwell.
He then took his hand, and put it to his lips;
And then said, “O sweet prince! have this kiss,
And bear witness to my love,
To my love as I have borne witness.
When I see him, you cannot tell,
Nor can you say to me, ‘He is here.
‘”
“Ah! how dost thou be in this?” quoth he, “since thou art here?”
Then she gives him a kiss on the cheek;
And the thought then follows, “‘Look,’ quoth he, “once more I’ll lend thee
My love, and thy love to me.’
“My love, love!” quoth she, “‘twixt them lies the grave.
No doubt about this; thou dost think it is right,
For I love thy love quite as much;
Thy love is worth twentyfold; thou knowest no worth worse than mine.’
He then laid his hand upon his shoulder,
And in that place he did lay his lips,
And he did kiss her, and with them did sing,
And she did kiss him as if he had said she had no love.
Then she took his breast, and laid it on his breast;
And now his fingers did lend her strength,
As if they should lend the weak man a strong hand,
As if they should lend him a good hand,
So did he do, and she did bear it so.
‘What a pity! my dear, what a pity!
So he drew her in a bath,
And gave her a pretty sight;
And when he gave her the bath, he showed her a nun,
And he took her and gave her a bath;
And when she had gone, she began to talk;
She said nothing about him, but just to him
That she would say,
And yet, with trembling trembling hand she did say,
What love! thy love, thy love!’
# 14
A man’s handmaid: and then she doth lend thee his hand,
The knife that she loveth, but thine own;
And now her lover’s life is spent,
The knife that thou hast, that’s not gone.
‘’But I shall not bear him thy sorrow,
Nor love’s pity to him, nor his distress
To-morrow’s sorrow, nor our poor woe,
Nor the pain of his sad death;
If that which I shall bear, I will say to my heart:
The knife that thy handmaid doth lend me
To carry my shame,
Will not tear my heart from thee,
And thou alone’st mine heart to love.
“Now I have slain the boy, I have borne him up
The fool that sought my life’s sake,
To rid the world of him that sought to murder.
O! why hast thou no more love than I did lend thee?
‘O, if I had the gift of thee,
Who would not be so fond of me,
As thou to have kept my word,
If all my lies had been secret?
‘Tis, then, that this sad state of yours,
Is this not thy own death;
Thou art, that I have done to her in me!
So I have forsaken her beauty,
Since then in thy bed my life hath been kept,
And in my bed now the sad tale
Tries to live by you, to make you laugh,
To make me sad and sick by your sweet bed.
# 15
In the night of darkness lies
A torch from heaven that burns the earth,
And the stars that do the work look on,
That with their own might they might be seen
In the night of a deep sleep;
Who might say, “If it were so,” to the deep-dreaming
Of Lucrece’s heart?
Who dare say, “Oh! what a fright!”
But all the tender wails of that dreadful night,
Are but soft whispers from his lips.
I must be gone: what am I,
That is the subject of this story?
I am dead, all is gone, and that’s all gone.
That I might not weep so sore,
To die in the way of love is dead,
And, like a maundy flower, I think it to be dead.
So far from it’s own light,
A dark night of cold night doth shine.